Critical Perspectives handout
Rebecka Rutledge (English, Miami University of Ohio)
Feminisms
Feminist Theorist |
Concepts |
Cognate Concepts/Theorists |
Attributes |
Julia Kristeva |
Symbolic |
Lacan’s Symbolic |
conscious, masculine, authoritarian, patriarchal, repression, control, logic, order, normalcy, prosaic (prose). |
|
Semiotic/Chora |
Lacan’s Imaginary |
displacement, slippage, randomness, condensation, maternal, poetic . |
|
Genotext |
Freud’s latent dream content |
Includes semiotic processes, but also premonitions of the symbolic (Norton Intro. to Theory, 2176); includes drives and their division of the body; is the site of the future splitting of the subject as the subject gains access to language (2177); it is a process; it underlies language |
|
Phenotext |
Freud’s manifest dream content |
Includes semantic and categorical fields of meaning (in language and in social order); it is a structure; it is split and divided; it obeys the rules of language |
|
Thetic: Rupture/Boundary |
Hegel’s dialectic: thesis-antithesis-synthesis |
Positionality; thesis; “All enunciation … is thetic” (2175); separation of self and other; identification and recognition; signification (2176) |
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Abject |
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That which was once part of the self (original) but has come to be rejected, expelled, “Othered” |
Barbara Smith |
Lesbianism |
Womanism (Alice Walker) |
Sexual politics in writing; lesbianism as both overt sexuality between women, and as subtle female relations; argues for a more vigorous lesbian literary criticism |
Close readings |
Black Aesthetic; formalism |
Insistence upon close reading of the text |
|
Political positioning |
Du Bois |
Consideration of social and political contexts; valuation of women’s writing; valuation of lesbian selfhood |
|
Judith Butler |
Gender |
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Gender as “metaphoric”; configurations of power in the construction of gender; instability of the concepts of gender and sex; gender as “truth effect” (2497) |
Performance |
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Gender as a performative act (2489); gender as a “corporeal style” (2499); “performative” suggests dramatic and contingent construction of meaning: (2500) |
|
Body as border/boundary |
Anzaldua |
“the body is figured as surface and the scene of a cultural inscription” (2491); the body is “imprinted by history” (recall Jameson’s idea of history); civilization “destroys” the body, b/c civilization demands that nature be placed under control; body as “medium” (2492); body as “permeable” (2493); body as margin; body as dangerous and as a site of potential contamination. |
|
Abject Bodies |
Kristeva |
The homosexual body as repulsive, abject, “shit” (2495) |
DuBosian Critical Perspective
as connected to other critical / philosophical perspectives
DuBoisian Concepts/Rhetorical Strategies |
Cognate or Similar Philosophical/Theoretical Concepts |
Challenges Posed by Du Bois |
Discussion questions |
Juxtaposition of poetry and lines of music |
|
European poetry juxtaposed against bars of music |
What is the rhetorical effect of this juxtaposition? |
Race as a “problem” |
Butler’s “ gender trouble ” |
Why is blackness a problem? |
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Concept of the veil |
Biblical concept of the veil; Hegelian dialectic |
Permeability of the veil; veil as “second sight” veil attenuates self-consciousness. |
How does the veil permit “second sight”? What sort of folklore is DB using here? |
Kingdom of Culture |
Kantian and Arnoldian (Norton Intro. to Theory 802) concepts of beauty, culture, and perfection |
Redefining of culture and knowledge |
In relation to his later writing in “Criteria,” how does DB use “beauty” here (Modern Library's 1996 edition [New York] of The Souls of Black Folk 7)? |
Double-consciousness |
Hegelian process of recognition |
The “two-ness” that issues from questions of race and national belonging |
Does race trump nation in Du Bois’s formula? |
Ideal democracy |
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American Negroes as the “pure human spirit of the Declaration of Independence” (Souls 13). |
Du Bois’s declaration in this passage is revolutionary. Why? |
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